Krishjan

Chapter 9 — Nirveda

Ashtavakra Gita

8 Shloka • Translation Only

Aṣṭāvakra said: When, and for whom, have the dualities of action and inaction, of what is done and what is left undone, ever come to an end? Understanding this, become dispassionate toward the world. Be devoted to renunciation, free from all compulsive observances and ritualistic preoccupations.

Dear child, for some rare and blessed person, merely observing the activities and pursuits of the world brings the desire to live, the craving for enjoyment, and the thirst for knowledge of worldly things to a state of quietude and cessation.

Realizing with certainty that all this is impermanent, afflicted by the threefold sufferings (Tāpa-traya), devoid of lasting substance, and fit to be relinquished, one attains peace.

What time is there, and what stage of life is there, in which human beings are free from dualities? Overlooking these dualities and living according to what comes naturally, one attains perfection.

Seeing the many differing views of great sages, holy men, and Yogis alike, who would not become dispassionate and thereby attain peace?

Is he not truly a Guru who, having imparted the understanding of the distinction between form and Consciousness (Caitanya), leads one across Saṃsāra through dispassion and equanimity?

See the modifications of the elements as nothing but the elements themselves, as they truly are. In that very moment, you will become free from bondage and established in your own true nature.

Vāsanās (latent tendencies and desires) alone are Saṃsāra. Therefore, abandon them all. The renunciation of Vāsanās is true renunciation. Once they are given up, remain as you are, here and now.