श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात्॥
श्रुत , अनुमान , प्रज्ञाभ्याम् , अन्य , विषया , विशेष: , अर्थत्वात् ॥
The knowledge that is gained from testimony and inference is about common objects. But the knowledge which is gained from Samadhi (Trance) just mentioned is of a much higher order, being able to penetrate where inference and testimony cannot go.
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