When the modifications (vṛttis) of the mind have become attenuated (kṣīṇa), the mind becomes like a flawless crystal (abhijāta maṇi), taking on the form and color of whatever is placed before it—the knower(grahītṛ), the instrument of knowing(grahaṇa), or the object known(grāhya).
This state is called samāpatti(complete absorption).
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