Tattvabodha • Chapter 1 • Shloka 13
कारणशरीरं किम् ?
अनिर्वाच्यानाद्यविद्यारूपं शरीरद्वयस्य कारणमात्रं
सत्स्वरूपाऽज्ञानं निर्विकल्पकरूपं यदस्ति तत्कारणशरीरम् ।
That which is inexplicable, beginning-less, in the form of ignorance, the sole cause of the two bodies (gross and subtle), ignorant of one’s own true nature, free from duality - is the causal body.
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