Then He continued: "That which disappears in ahaṅkāra becomes ahaṅkāra itself; that which disappears in that which is acted upon by ahaṅkāra becomes that itself; that which disappears in Rudra becomes Rudra himself; that which disappears in asura becomes asura itself; that which disappears in śveta becomes śveta itself; that which disappears in vijñāna becomes vijñāna itself; that which disappears in ānanda becomes ānanda itself; that which disappears in turya becomes turya itself—(all these) attain that which is deathless, fearless, sorrow-less, endless, and seedless."
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