अथ हैनं रैक्वः पप्रच्छ भगवन्कस्मिन्सर्वेऽस्तं गच्छन्तीति। तस्मै स होवाच चक्षुरेवाप्येति यच्चक्षुरेवास्तमेति द्रष्टव्यमेवाप्येति यो द्रष्टव्यमेवास्तमेत्यादित्यमेवाप्येति व आदित्यमेवास्त-मेति बिराजामेवाप्येति यो विराजामेवास्तमेति प्राणमेवाप्येति यः प्राणमेवास्तमेति विज्ञानमेवाप्येति यो विज्ञानमेवास्तमेत्यानन्दमेवाप्येति य आनन्दमेवास्तमेति तुरीयमेवाप्बेति यस्तुरीयमेवास्तमेति तदमृतमभयमशोकमनन्तनिर्बीजमेवाप्येतीति होवाच ॥
Then Raikva asked, ‘Sir, into what do all things set?’ He answered ‘The visible disappears in the eye, it is resolved (in the self) in the eye. The visible disappears in the sun, it is resolved in the sun. What disappears in the Virat (cosmic Man) is resolved in the self in the Virat. What disappears in the Prana is resolved in the Prana. What disappears in Vijnana (cognition) is resolved (in the self) in the Vijnana. What disappears in Ananda is resolved in Ananda (Bliss). What disappears in the Turiya is resolved in Turiya. That self is immortal, fearless, painless, infinite seedless. (All things are) resolved in that self - so said he.
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