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Subala • Chapter 11 • Shloka 1
अथ हैनं रैक्वः पप्रच्छ भगवन्योऽयं विज्ञानघन उत्क्रामन्स केन कतरद्वाव स्थानमुत्सृ-ज्यापक्रामतीति तस्मै स होवाच। हृदयस्य मध्ये लोहितं मांसपिण्डं यस्मिंस्तद्दहरं पुण्डरीकं कुमुदमिवानेकधा विकसितं तस्य मध्ये समुद्रः समुद्रस्य मध्ये कोशस्तस्मिन्नाड्यश्चतस्रो भवन्ति रमारमेच्छाऽपुनर्भवेति तत्र रमा पुण्येन पुण्यं लोकं नयत्यरमा पापेन पापमिच्छ्या यत्स्मरति तदभिसंपद्यते अपुनर्भवया कोशं भिनत्ति कोशं भित्त्वा शीर्षकपालं भिनत्ति शीर्षकपालं भित्त्वा पृथिवीं भिनत्ति पृथिवीं भित्त्वाऽपो भिनत्त्यपो भित्त्वा तेजो भिनत्ति तेजो भित्त्वा वायुं भिनत्ति वायुं भित्त्वाकाशं भिनत्त्याकाशं भित्त्वा मनो भिनत्ति मनो भित्त्वा भूतादिं भिनत्ति भूतादिं भित्त्वा महान्तं भिनत्ति महान्तं भित्त्वाव्यक्तं भिनत्त्यव्यक्तं भित्त्वाक्षरं भिनत्त्यक्षरं भित्त्वा मृत्युं भिनत्ति मृत्युर्वै परे देव एकीभवतीति परस्तान्न सन्त्रासन्न सदसदित्येतन्निर्वाणा-नुशासनमिति वेदानुशासनमिति वेदानुशासनम् ॥
Again Raikva asked Him: "O Lord! what is the seat of Ātmā which is replete with vijñāna? and how does it leave the body and pervade the universe?" To this He replied: "There is a mass of red flesh in the middle of the heart. In it, there is a lotus called dahara. It buds forth in many petals like a water-lily. In the middle of it is an ocean (samudra). In its midst is a koka (bird). In it there are four nādis. They are ramā, aramā, Icchā and punarbhava. Of these, ramā leads a man of virtue to a happy world. Aramā leads one of sins into the world of sins. (Passing) through Icchā (nādi), one gets whatever he remembers. Through punarbhava, he splits open the sheaths; after splitting open the sheaths, he splits open the skull of the head; then he splits open pṛthivī; then āpas; then tejas; then vāyu; then ākāś. Then he splits open manas; then bhūtādi; then mahat; then avyakta; then akṣara; then he splits open mṛtyu and mṛtyu becomes one with the supreme God. Beyond this, there is neither Sat nor asat, nor Sat-asat. Thus is the exposition of Nirvāṇa; and thus is the exposition of the Vedas; yea, thus is the exposition of the Vedas."
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