That 'God' has nothing to do, nor is there any Karana (instrumental part) of his action, nor is there anyone greater than 'him', nor do we see anyone equal to 'him' - because 'his' Shakti The other is far greater than all, beyond all, men only hear of Him described in various names and in various forms. In fact, 'His' force, 'His' actions and 'His' knowledge are by nature self-supporting and themselves the cause of themselves.