शरीरद्वयकारणमात्माज्ञानं साभासमव्याकृतमि- त्युच्यते । एतत् कारणशरीरमात्मनः । तच्च न सन नासन् नापिसदसत् । न भिन्नं नाभिन्नं नापिभिन्नाभिन्नं कुतश्चित् । न निरवयवं न सावयवं नोभयम् । किन्तु केवल ब्रह्मात्मैकत्त्वज्ञानापनोद्यम् । सर्वप्रकारज्ञानो- पसंहारे बुद्धेः कारणात्मनावस्थानं सुषुप्तिः । तदुभ- याभिमान्यात्मा प्राज्ञ एतत्त्रयं मकारः ॥
Bound up with reflection of Pure-consciousness, the Nescience, which hides the Atman and is the cause of both the gross and the subtle bodies, is called the AVYAAKRTA or undifferentiated.
This is the causal body of the Atman. This is neither existent nor non-existent, nor even both existent and non-existent; neither different from, nor identical with, nor both different from and identical with, the Atman.
This Nescience is neither composite, nor non composite, nor both composite and non- composite, but removable by the knowledge of the identity of Brahman and the Atman alone.
When all thoughts cease and the determinative intellect, too, lapses into its causal condition, the state of deep sleep appears. The personality appropriating these two, i.e., the causal-body and the deep- sleep state is described as PRAJNA.
These three (the causal-body Nescience, the deep-sleep state and the PRAJNA) are symbolised by the last letter M in AUM.
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