तमेतमात्मामेनत आत्मानो ऽन्ववस्यन्ति यथा श्रेष्ठिनं स्वाः । तद्यथा श्रेष्ठी स्वर्भुङ्क्ते यथा वा स्वाः श्रेष्ठिनं भुञ्जन्त्येवमेवैष प्रज्ञात्मैतैरात्मभिर्भुङ्क्ते । एवं वै तमात्मानमेत आत्मानो भुञ्जन्ति । स यावद्ध वा इन्द्र एतमात्मानं न विजज्ञे तावदेनमसुरा अभिबभूवुः। स यदा विजज्ञेऽथ हत्वाऽसुरान्विजित्य सर्वेषां देवानां श्रेष्ठचं स्वाराज्यमाधिपत्यं परीयाय तथो एवैवं विद्वान्सर्वान्पाप्मनो ऽपहत्य सर्वेषां भूतानां श्रेष्ठचं स्वाराज्यमाधिपत्यं पर्येति य एवं वेद य एवं वेद ॥
।। इति कौषीतकिब्राह्मणोपनिषत्समाप्ता ॥
All the faculties depend upon this Self(Ātman), just as servants depend upon their master.
Just as a master enjoys the services of his attendants, and just as the attendants in turn depend upon and serve their master, so does this Conscious Self(Prajñā Ātman) experience the world through these faculties, and these faculties exist and function through Him.
As long as Indra did not realize this Self, he was overcome by the Asuras. But when he came to know the Self, he defeated the Asuras, conquered them, and attained supremacy, self-sovereignty, and lordship among all the gods.
In the same way, one who realizes this Self destroys all evil, rises above all limitations, and attains excellence, self-mastery, and sovereignty among all beings.
Such is the fruit of this knowledge. He who knows thus, indeed becomes so.
Thus ends the Kaushitaki Brahmana Upanishad.
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