Kaushitaki Brahmana • Chapter 3 • Shloka 5
वागेवास्या एकमङ्गमदूहळं तस्यै नाम परस्तात्प्रतिविहिता भूतमात्रा। प्राणमेवास्या एकमङ्गमदूळं तस्य गन्धः परस्तात्प्रतिविहिता भूतमात्रा चक्षुरेवास्या एकमङ्गमदूळं तस्य रूपं परस्तात्प्रतिविहिता भूतमान्ना श्रोत्रमेवास्या एकमङ्गमदूळं तस्य शब्दः परस्तात्प्रतिविहिता भूतमात्रा जिहैवास्या एकमङ्गमदूळं तस्या अन्नरसः परस्तात्प्रतिविहिता भूतमात्रा हस्तावेवास्या एकमङ्गमदूळं तयोः कर्म परस्तात्प्रतिविहिता भूतमात्रा शरीरमेवास्या एकमङ्गमदूकं तस्य सुखदुःखे परस्तात्प्रतिविहिता भूतमात्रोपस्थ एवास्या एकमङ्गमदूळं तस्यानन्दो रतिः प्रजातिः परस्तात्प्रतिविहिता भूतमात्रा पादावेवास्था एकमङ्गमदूळं तयोरित्या परस्तात्प्रतिविहिता भूतमात्रा प्रशैवास्या एकमङ्गमदूळं तस्यै थियो विज्ञातव्यं कामाः पुरस्तात्प्रतिविहिता भूतमात्रा ॥
Speech is one portion taken out of it. Name is its externally correlated object element. Breath is one portion taken out of it. Odour is its externally correlated object element. The eye is one portion taken out of it. Form is its externally correlated object element. The ear is one portion taken out of it. Sound is its externally correlated object element. The tongue is one portion taken out of it. Taste of food is its externally correlated object element. The two hands are one portion taken out of it. Work is their externally correlated object element. The body is one portion taken out of it. Pleasure and pain are its externally correlated object element. The generative organ is one portion taken out of it. Bliss, delight and procreation are its externally correlated object element. The two feet are one portion taken out of it. Goings are their externally correlated object element. The mind is one portion taken out of it. Thoughts and desires are its externally correlated object element.
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