अथात एकधनावरोधनं यदेकधनमभिध्यायात्पौर्णमास्यां वाऽमावास्यायां वा शुद्धपक्षे वा पुण्ये नक्षत्रेऽग्निमुपसमाधाय परिसमूह्य परिस्तीर्य पर्युक्ष्योत्पूय दक्षिणं जान्वाच्य स्रुवेण वा चमसेन वा कंसेन वैता आज्याहुतीर्जुहोति वाङ्नाम देवताऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाहा। प्राणो नाम देवताऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाह्य । चक्षुर्नाम देवताऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाहा । श्रोत्रं नाम देवताऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाहा। मनो नाम देवताऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाहा। प्रज्ञा नाम देवता ऽवरोधिनी सा मेऽमुष्मादिदमवरुन्धां तस्यै स्वाहेत्यथ धूमगन्धं प्रजिघ्रायाज्यलेपेनाङ्गान्यनु विमृज्य वाचंयमो ऽभिप्रव्रज्यार्थं ब्रुवीत दूतं वां प्रहिणुयाल्लभते हैव ॥
Now, next, the procuring of the highest treasure.
If one should covet the highest treasure, either on the night of a full moon or on the night of a new moon or during the bright half of the moon under an auspicious constellation - at one of these periods - having built up a fire, having swept around, having shown the sacred grass, having sprinkled around, having bent the right knee, with a spoon or with a wooden bowl, or with a metal cup, he offers oblations of melted butter (with the words);
The divinity named speech is a procurer. May it procure this thing for me from so and so. To it hail!
The divinity named vital Breath is a procurer. May it procure this thing for me from so and so. To it hail!
The divinity named eye is a procurer. May it procure this thing for me from so and so. To it hail!
The divinity named ear is a procurer. May it procure this thing for me from so and so. To it hail!
The divinity named mind is a procurer. May it procure this thing for me from so and so. To it hail!
The divinity named intelligence is a procurer. May it procure this thing for me from so and so. To it hail!
Then having inhaled the smell of the smoke, having rubbed his limbs over with the ointment of melted butter, silently he should go forth, declare his object or send a messenger. He obtains here indeed.
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