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Japji Sahib • Chapter 1 • Shloka 22
ਅਸੰਖ ਨਾਵ ਅਸੰਖ ਥਾਵ ॥ ਅਗੰਮ ਅਗੰਮ ਅਸੰਖ ਲੋਅ ॥ ਅਸੰਖ ਕਹਹਿ ਸਿਰਿ ਭਾਰੁ ਹੋਇ ॥ ਅਖਰੀ ਨਾਮੁ ਅਖਰੀ ਸਾਲਾਹ ॥ ਅਖਰੀ ਗਿਆਨੁ ਗੀਤ ਗੁਣ ਗਾਹ ॥ ਅਖਰੀ ਲਿਖਣੁ ਬੋਲਣੁ ਬਾਣਿ ॥ ਅਖਰਾ ਸਿਰਿ ਸੰਜੋਗੁ ਵਖਾਣਿ ॥ ਜਿਨਿ ਏਹਿ ਲਿਖੇ ਤਿਸੁ ਸਿਰਿ ਨਾਹਿ ॥ ਜਿਵ ਫੁਰਮਾਏ ਤਿਵ ਤਿਵ ਪਾਹਿ ॥ ਜੇਤਾ ਕੀਤਾ ਤੇਤਾ ਨਾਉ ॥ ਵਿਣੁ ਨਾਵੈ ਨਾਹੀ ਕੋ ਥਾਉ ॥ ਕੁਦਰਤਿ ਕਵਣ ਕਹਾ ਵੀਚਾਰੁ ॥ ਵਾਰਿਆ ਨ ਜਾਵਾ ਏਕ ਵਾਰ ॥ ਜੋ ਤੁਧੁ ਭਾਵੈ ਸਾਈ ਭਲੀ ਕਾਰ ॥ ਤੂ ਸਦਾ ਸਲਾਮਤਿ ਨਿਰੰਕਾਰ ॥
In the creation of that Creator, living beings with innumerable names and innumerable places are roaming around; or in this creation, Akal Purush has innumerable names and innumerable places where God resides. There are innumerable unimaginable worlds. But those people who use the word 'innumerable' while calculating His creation, they also have a burden on their head. Only through words can the name of that Nirankar be chanted, only through words can His praise be sung. The qualities of God can also be known through words and His praise can also be said through words. Only through words can His voice be written and spoken. Through words, the deeds written on the brain can be told. But the Nirankar who has written these karma-lekha (deeds) has no karma-lekha (deeds) on His brain; that is, no one can tell about His deeds nor can anyone keep an account of them. The way Akal Purush gives orders according to the deeds of a man, in the same way he experiences his deeds. The entire expansion that the Creator has done in this universe is just name and form. No place is devoid of His name. That is why I do not have enough intelligence to think about the power of that inexpressible God. Oh Infinite Form! I am not worthy of sacrificing myself for you even once. Whatever seems good to you is the best work. Oh Nirankar! Oh Parabrahma! You are always eternal.
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