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Japji Sahib • Chapter 1 • Shloka 19
ਪੰਚ ਪਰਵਾਣ ਪੰਚ ਪਰਧਾਨੁ ॥ ਪੰਚੇ ਪਾਵਹਿ ਦਰਗਹਿ ਮਾਨੁ ॥ ਪੰਚੇ ਸੋਹਹਿ ਦਰਿ ਰਾਜਾਨੁ ॥ ਪੰਚਾ ਕਾ ਗੁਰੁ ਏਕੁ ਧਿਆਨੁ ॥ ਜੇ ਕੋ ਕਹੈ ਕਰੈ ਵੀਚਾਰੁ ॥ ਕਰਤੇ ਕੈ ਕਰਣੈ ਨਾਹੀ ਸੁਮਾਰੁ ॥ ਧੌਲੁ ਧਰਮੁ ਦਇਆ ਕਾ ਪੂਤੁ ॥ ਸੰਤੋਖੁ ਥਾਪਿ ਰਖਿਆ ਜਿਨਿ ਸੂਤਿ ॥ ਜੇ ਕੋ ਬੁਝੈ ਹੋਵੈ ਸਚਿਆਰੁ ॥ ਧਵਲੈ ਉਪਰਿ ਕੇਤਾ ਭਾਰੁ ॥ ਧਰਤੀ ਹੋਰੁ ਪਰੈ ਹੋਰੁ ਹੋਰੁ ॥ ਤਿਸ ਤੇ ਭਾਰੁ ਤਲੈ ਕਵਣੁ ਜੋਰੁ ॥ ਜੀਅ ਜਾਤਿ ਰੰਗਾ ਕੇ ਨਾਵ ॥ ਸਭਨਾ ਲਿਖਿਆ ਵੁੜੀ ਕਲਾਮ ॥ ਏਹੁ ਲੇਖਾ ਲਿਖਿ ਜਾਣੈ ਕੋਇ ॥ ਲੇਖਾ ਲਿਖਿਆ ਕੇਤਾ ਹੋਇ ॥ ਕੇਤਾ ਤਾਣੁ ਸੁਆਲਿਹੁ ਰੂਪੁ ॥ ਕੇਤੀ ਦਾਤਿ ਜਾਣੈ ਕੌਣੁ ਕੂਤੁ ॥ ਕੀਤਾ ਪਸਾਉ ਏਕੋ ਕਵਾਉ ॥ ਤਿਸ ਤੇ ਹੋਏ ਲਖ ਦਰੀਆਉ ॥ ਕੁਦਰਤਿ ਕਵਣ ਕਹਾ ਵੀਚਾਰੁ ॥ ਵਾਰਿਆ ਨ ਜਾਵਾ ਏਕ ਵਾਰ ॥ ਜੋ ਤੁਧੁ ਭਾਵੈ ਸਾਈ ਭਲੀ ਕਾਰ ॥ ਤੂ ਸਦਾ ਸਲਾਮਤਿ ਨਿਰੰਕਾਰ ॥
Those great saints who have meditated on the name of God are accepted at the door of Nirankar, they are the lords there. Such Gurumukhs get respect in the assembly of the beloved Akal Purush. Such good men look beautiful in the royal court. The attention of a Saguni human remains fixed on that one Satguru (Nirankar) only. If a person wants to talk about that creator or give an account of his creation, then the nature of that creator cannot be assessed. The creation created by Nirankar is supported by the Vrishabha (Dhaula bull) in the form of Dharma, which is the son of mercy (because only when there is compassion in the heart, then the dharmic work will be possible with this human being). Which is tied with the thread of satisfaction. If someone knows this secret of God, then he can be truthful. If someone does not believe in this miracle of God, then doubts will arise in his mind that how much burden of this earth is on that bull in human form, how much burden does he have the ability to bear. Because the creation made by the Creator on this earth is beyond the beyond, it is infinite. Then on which power does the burden of that bull depend? In this creation of the Creator, there are people of many sects, colours and known by different names. The account of their deeds has been written on their brains by the pen that works under the command of God. But if any common man talks about writing this account of deeds, then he will not even be able to know how much this account to be written will be. How much power will that God who is writing have, how beautiful is his form. How many teeth does he have, who is there who can estimate it completely. The entire creation has spread with just one word of Akaal Purush. With that one word-like command, the flow of one-to-many living beings and other things has started in the creation. Therefore, I do not have enough intelligence to think about the power of that indescribable God. O eternal form! I am not worthy of sacrificing myself for you even once. Whatever you find good is the best deed. O Nirankar! O Parabrahma! You are always eternal.
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