He (Ram)—who is like the intrinsic quality of beauty, charm and magnificence that is inherent to all beautiful ornaments—is himself adorned with ornaments befitting the happy occasion of marriage. In other words, though the Lord is intrinsically beautiful and charming because he is a personified form of the Supreme Being from whom the beautiful Mother Nature has emerged, and therefore he does not need any external ornamentation to make him more beautiful and charming, but still the Supreme Being accepts worldly obligations and requirements that come with his having assumed a human form as Lord Ram. Therefore, he gladly accepted his gross body being decorated by gross ornaments though his original divine body does not need any such decorations. The Lord indeed personifies the virtues of beauty, charm and magnificence, and since he pervades the world from the inside as well as the outside, it did not matter to him if some signs of artificial decorations are put on his gross body’.