सिंहेनोक्तं -- भद्र
वरं प्राणपरित्यागः न पुनरीदृशि कर्मणि प्रवृत्तिः ।
जम्बुकेनापि तथोक्तम् । ततः सिंहेनोक्तं -- मैवम् ।
अथ व्याघ्रेणोक्तं -- मद्देहेन जीवतु स्वामी ।
सिंहेनोक्तं -- न कदाचिदेवमुचितम् ।
अथ चित्रकर्णोऽपि जातविश्वासस्तथैवात्मदानमाह ।
तद्वदन्नेवासौ व्याघ्रेण कुक्षिं विदार्य व्यापादितः
सर्वैर्भक्षितश्च । अतोऽहं ब्रवीमि -- मतिर्दोलायते सत्यम् इत्यादि ॥
ततस्तृतीयधूर्तवचनं श्रुत्वा स्वमतिभ्रमं निश्चित्य
छागं त्यक्त्वा ब्राह्मणः स्नात्वा गृहं ययौ ।
स छागः तैर्धूर्तैर्नीत्वा भक्षितः । अतोऽहं ब्रवीमि -- आत्मौपम्येन यो
वेत्ति इत्यादि ॥ राजाह -- मेघवर्ण कथं शत्रुमध्ये त्वया
चिरमुषितम् । कथं वा तेषामनुनयः कृतः ।
मेघवर्ण उवाच -- देव स्वामिकार्यार्थिना स्वप्रयोजनवशाद्
वा किं न क्रियते । पश्य ।
लोको वहति किं राजन्न मूर्ध्ना दग्धुमिन्धनम् ।
क्षालयन्त्यपि वृक्षाङ्घ्रिं नदीवेला निकृन्तति ॥
The lion replied - Friend, better to part with life than to proceed to do a deed like this. The jackal, too, said the same thing, to which the lion replied that it could not be done. Then the tiger said - Let the master live on my flesh. The lion replied - This can never be proper. Now Chitravarna too, having got confidence, made a similar offer of himself. Just as he was saying that the tiger ripped his side and killed him, after which he was eaten by them all. Hence, I say - Surely the mind of the good etc. Then hearing the words of the third villain, the Brahmana, concluding that his own understanding was in error, throw down the goat, bathed and went home. The goat was taken by the three rogues and eaten. Hence, I say - He who from his own analogy considers a knave etc. The king asked - Meghavarna, how could you live so long among the enemies, and how could you win their favour? Meghavarna replied - Sire, what can one seeking to execute his master's business or having his own interest at heart not do? Behold! Do not people bear, O king, fuel on their heads for burning? The tide of a river, although washing the root of a tree, destroys it.
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