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Hitopdesh • Chapter 5 • Shloka 11
कूर्मः पृच्छति -- कथमेतत् । तौ कथयतः -- ॥ कथा ४ ॥ अस्त्युत्तरापथे गृध्रकूटो नाम पर्वतः । तत्रेरावतीतीरे न्यग्रोधपादपे बका निवसन्ति । तस्य वृक्षस्याधस्ताद्विवरे सर्पस्तिष्ठति । स च तेषां बालापत्यानि खादति । अथ शोकार्तानां बकानां विलापं श्रुत्वा केनचिद्बकेनाभिहितं -- एवं कुरुत यूयं । मत्स्यानादाय नकुलविवरादारभ्य सर्पविवरं यावत्पङ्क्तिक्रमेणैकैकशो मत्स्यान् विकीर्य धत्त । ततस्तदाहारलुब्धैर्नकुलैरागत्य सर्पो द्रष्टव्यः । स्वभावविद्वेषाद्व्यापादयितव्यश्च । तथानुष्ठिते तद्वृत्तम् । ततस्तत्र वृक्षे नकुलैर्बकशावकानां रावः श्रुतः । पश्चात्तैर्वृक्षमारुह्य बकशावकाः खादिताः । अत आवां ब्रूवः -- उपायं चिन्तयन् इत्यादि ॥ आवाभ्यां नीयमानं त्वामवलोक्य लोकैः किंचिद्वक्तव्यमेव । तदाकर्ण्य यदि त्वमुत्तरं दास्यसि तदा त्वन्मरणम् । तत्सर्वथात्रैव स्थीयताम् । कूर्मो वदति -- किमहमअज्ञः । न किमपि मया वक्तव्यम् । ततस्तथानुष्ठिते तथाविधं कूर्ममालोक्य सर्वे गोरक्षकाः पश्चाद्धावन्ति वदन्ति च । तत्र कश्चिद् वदति -- यद्ययं कूर्मः पतति तदात्रैव पक्त्वा खादितव्यः । कश्चिद् वदति -- अत्रैव दग्ध्वा खादितव्योऽयम् । कश्चिद् ब्रुते -- गृहं नीत्वा भक्षणीयः इति । तत्परुषवचनं श्रुत्वा स कूर्मः कोपाविष्टो विस्मृतपूर्वसंस्कारः प्राह -- युष्माभिर्भस्म भक्षितव्यम् । इति वदन्नेव पतितो गोरक्षकैर्व्यापादितश्च । अतोऽहं ब्रवीमि सुहृदां हितकामानाम् इत्यादि ॥ अथ प्रणिधिर्बकस्तत्रागत्योवाच -- देव प्रागेव मया निगदितं दुर्गशोधनं हि प्रतिक्षणं कर्तव्यमिति । तच्च युष्माभिर्न कृतं । ततस्तदनवधानस्य फलमनुभूतम् । दुर्गदाहश्चायं मेघवर्णनाम्ना वायसेन गृध्रप्रयुक्तेन कृतः । राजा निःश्वस्याह -- प्रणयादुपकाराद्वा यो विश्वसिति शत्रुषु । स सुप्त इव वृक्षाग्रात्पतितः प्रतिबुध्यते ॥
The tortoise asked how it was. The two geese thus narrated - There is in the Northern country a mountain Gridhrakuta by name. There in a fig tree on the bank of the Airavati lived some cranes; and in a hole at the foot of the tree lived a serpent who used to eat their little ones. Now a certain old crane, hearing the wail of the cranes afflicted with grief, said - Get some fish and have them spread one by one in a line from the burrow of the mongooses to the hole of the serpent. Then by the mongooses coming here, being attracted by the food, the serpent will necessarily be seen and killed on account of their natural antipathy. Now this being done what was expected came to pass. But the mongooses heard the cry of the young cranes; so, after that they mounted the trees and ate the young ones of the cranes. For this reason, we say - While thinking out a remedy a wise man, etc. On seeing you have borne along by us the people must say something. Hearing that if you will give a reply your death is certain. So, all matters considered, you should stay here. The tortoise replied - What? Am I a fool? I will not say anything. Then the plan being put into execution, all the cowherds observing the tortoise in that situation ran after him and exclaimed. Among them one said - If this tortoise falls, he should be roasted just here and eaten. Another said - He should be dressed on the spot and eaten. A third said - We will take him home and eat him. On hearing those harsh words, the tortoise, full of rage and forgetting his original resolve, said - You shall eat ashes. But just as he uttered these words he fell down and was killed by the cow-keepers. Hence, I say - That fool who does not, etc. Now the crane, employed as a spy, came there and said - My lord, just at the beginning I had said it was necessary to search the castle every moment. You did not do that, and so, the fruit of your neglect to attend to it (my warning) has been experienced. As to the burning of the fortress it was done by a crow named Meghavarna at the instigation of the minister, the Vulture. The king, sighing, said - He, who puts confidence in his enemies either for affection (shown) or a friendly act done, is awakened (roused to stern reality) when ruined, like a man sleeping when fallen from the top of a tree.
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