Hitopdesh • Chapter 3 • Shloka 155
तद् अयमशक्यर्थः प्रमेयः । यतः ।
निमित्तमुद्दिश्य हि यः प्रकुप्यति
ध्रुवं स तस्यापगमे प्रसीदति ।
अकारणद्वेषि मनस्तु यस्य वै
कथं जनस्तं परितोषयिष्यति ॥
So, this is a matter (lit. something to be understood by inference) which it is impossible to understand. For, He who is displeased having some cause in view, is, indeed, pleased when that cause is removed; but how can a man please him whose mind harbours enmity without cause?
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