तत्रैक-नाशादपरस्य नाश
एक-परवॄत्तेरपर-परवॄत्तिः |
अध्वस्तयोश्छेन्द्रिय-वर्ग-वॄत्तिः
परध्वस्तयोर्मोक्ष्ह-पदस्य सिद्धिः ||
By the suspension of the one, therefore, comes the suspension of the other, and by the operations of the one are brought about the operations of the other. When they are present, the Indriyas (the senses) remain engaged in their proper functions, and when they become latent then there is moksa.
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