ॐ परेण च शब्दस्य ताद्विध्यं भूयस् त्वात्त्वनुबन्धः ॐ ॥
And from the subsequent (Brahmana) the fact of the text (under discussion) being such (i.e., enjoining a separate Vidya) (is known). But the connection (of the imaginary fires with the actual fire is) on account of the abundance (of the attributes of the latter that are imagined in these fires).
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