But the conceptions of the (negative) attributes of the Immutable (Brahman) are to be combined (from different texts where the Immutable Brahman is treated, in all meditations on the Immutable Brahman, as they form one Vidya), on account of the similarity (of defining the Immutable Brahman through denials) and the object (the Immutable Brahman) being the same, as in the case of the Upasad (offerings). It has been said (by Jaimini in Purva Mimamsa).