प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये।
बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी।।
The intellect is said to be in the nature of goodness, O Parth, when it understands what proper action and improper action is, what is duty and non-duty, what is to be feared and what is not to be feared, what is binding and what is liberating.
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