गोवालसदृशं शीर्षे नापि मध्ये न चाप्यधः ।
ब्रह्म पुच्छं प्रतिष्ठेति पुच्छाकारेण कारयेत्।
एवं चतुष्पदं कृत्वा ते यान्ति परमां गतिम् ॥
One should not engross in that head (gaiety) the lower organs (pleasures and luxuries) as the middle (pleasure) by assuming them as Soul. If it is not so then that what is to be presumed as Soul? Its answer is that the Brahma should be known in the shape of a tale because the Brahma is recognised as a tail of a cow. The Yogi attains the supreme position by virtue of their appropriate knowledge of the Brahma.
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