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Atharvashira • Chapter 1 • Shloka 36
अथ कस्मादुच्यत ओङ्कारो यस्मादुच्चार्यमाण एवं प्राणानूर्ध्वमुत्क्रामयति तस्मादुच्यते ओङ्कारः। अथ कस्मादुच्यते प्रणवः यस्मादुच्चार्यमाण एव ऋग्यजुःसामाथर्वाङ्गिरसो ब्रह्म ब्राह्मणेभ्यः प्रणामयति नामयति च तस्मादुच्यते प्रणवः। अथ कस्मादुच्यते सर्वव्यापी यस्मादुच्चार्यमाण एव सर्वान् लोकान् व्याप्नोति स्न्नेहो यथा पललपिण्डमिव शान्तरूपमोतप्रोतमनुप्राप्तो व्यतिषिक्तश्च तस्मादुच्यते सर्वव्यापी। अथ कस्मादच्यतेऽनन्तो यस्मादुच्चार्यमाण एव तिर्यगूर्ध्वमधस्ताच्चास्यान्तो नोपलभ्यते तस्मादुच्यतेऽनन्तः । अथ कस्मादुच्यते तारं यस्मादुच्चार्यमाण एव गर्भजन्मव्याधिजरामरणसंसारमहाभयात्तारयति त्रायते च तस्मादुच्यते तारम् । अथ कस्मादुच्यते शुक्लं यस्मादुच्चार्यमाण एवं क्लन्दते क्लामयते च तस्मादुच्यते शुक्लम्। अथ कस्मादुच्यते सूक्ष्मं यस्मादुच्चार्यमाण एवं सूक्ष्मो भूत्वा शरीराण्यधितिष्ठति सर्वाणि चाङ्गान्यभिमृशति तस्मादुच्यते सूक्ष्मम् । अथ कस्मादुच्यते वैद्युतं यस्मादुच्चार्यमाण एवाव्यक्ते महति तमसि द्योतयते तस्मादुच्यते वैद्युतम्। अथ कस्मादुच्यते परं ब्रह्म यस्मात्परमपरं परायणं च बृहद्बृहत्या बृंहयति तस्मादुच्यते परं ब्रह्म । अथ कस्मादुच्यते एको यः सर्वान्प्राणान्संभक्ष्य संभक्षणेनाजः संसृजति विसृजति च। तीर्थमेके व्रजन्ति तीर्थमेके दक्षिणाः प्रत्यञ्च उदञ्च:प्राञ्चोऽभिव्रजन्त्येके तेषां सर्वेषामिह संगतिः । साकं स एको भूतश्चरति प्रजानां तस्मादुच्यत एकः । अथ कस्मादुच्यते रुद्रः यस्मादृषिभिर्नान्यैर्भक्त्तैर्द्रुतमस्य रूपमुपलभ्यते तस्मादुच्यते रुद्रः । अथ कस्मादुच्यते ईशानः यः सर्वान्देवानीशते ईशनीभिर्जननीभिश्च परम शक्तिभिः। अभि त्वा शूर नोनुमो दुग्धा इव धेनवः । ईशानमस्य जगतः स्वर्दृशमीशानमिन्द्र तस्थुष इति तस्मादुच्यत ईशानः। अथ कस्मादुच्यते भगवान्महेश्वरः यस्माद्भक्ताज्ञानेन भजन्त्यनुगृह्णाति च वाचं संसृजति विसृजति च सर्वान्भावान्यरित्यज्यात्मज्ञानेन योगैश्वर्येण महति महीयते तस्मादुच्यते भगवान्महेश्वरः । तदेतद्रुद्रचरितम्॥
Why is Rudra called Om? It is said because the breath (prana) has to be drawn upwards in pronouncing Omkar. Next, why is it named Pranava? Because it is used (pronounced) to pay obeisance to Rik, Yaju, Sama, Atharvangiras and Brahmins. That is why it is named 'Pranav'. Next, why is it called All Pervading (Sarvavyapi)? Because by mere recitation, it makes the aspirant Omnipresent. Like the oil in the oil-seed, pervading through all this, it, the peaceful Om, remains mingled and inter-mingled together. Next, why is it infinite? Because the mere recitation of it, makes the reciter feel neither beginning, nor end, or up and down, nor across. Next, why is it named Tara? The mere recitation of it enables one to transcend the great four of the trans migratory life consisting of conception, birth, old age and death. Next, why is it called Sukushma? Because, be mere recitation, the aspirant becomes very minute, dwelling in all the bodies. Next, why is it named Sukla? Because, by its recitation, one depresses and exhausts (his passions). Next, why is it Vaidyuta? Because a mere recitation of it, illuminates his whole body which is in great darkness. Next, why is it called the Supreme Brahman? The mere recitation of it makes him great. Next, why is He one? Because He alone uplifts all the worlds, always creates, preserves and destroys them. Next, why is He called one Rudra? (In reply to this a mantra is quoted). “Rudra alone exists and there is no second. He rules over all these worlds, possessed of creative and preservative powers. Having created the whole universe, He protects it. At the end, He destroys the same. O men, He remains inwards.” Therefore, He is called only one Rudra. Next, why is He called Isana? Because He rules over all the worlds, possessed of all supreme energies of power and rulership. (To support this a hymn is quoted here). “We approach you, O Mighty One, with salutations, like the calves before mulching. O Light, You are the ruler of the movable as well as of immovable ones, You are the light of the heaven.” Hence Isana. Next, why is He called Bhagavan (Lord)? Because He sees all things (directly) and also causes one to see the knowledge of Atman and leads one to Yoga. Next, why is He called Mahesvara? Because he devours all the worlds. He always creates, preserves and destroys them. Next, why is He called Mahadeva? Having given up all activities, He shines in His great glory of Atma-jnana-yoga. Hence Mahadeva. Thus is the mystery of Rudra.
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