क्व प्रमाता प्रमाणं वा क्व प्रमेयं क्व च प्रमा।
क्व किंचित् क्व न किंचिद् वा सर्वदा विमलस्य मे॥
For me, who am ever pure and stainless,
where is the knower(Pramātā)?
Where is the means of knowledge(Pramāṇa)?
Where is the object of knowledge(Prameya)?
And where is knowledge itself(Pramā)?
Where is something?
And where is nothing?
For one who abides in the ever-pure Reality, none of these distinctions remain.
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