क्व चास्ति क्व च वा नास्ति क्वास्ति चैकं क्व च द्वयं।
बहुनात्र किमुक्तेन किंचिन्नोत्तिष्ठते मम॥
Where is existence?
And where is non-existence?
Where is oneness?
And where is duality?
But what is the use of saying more?
For me, nothing whatsoever arises.
— Thus concludes the teaching of Aṣṭāvakra Gītā, where all distinctions, concepts, paths, attainments, bondage, liberation, knower, knowledge, and known are dissolved in the direct recognition of the ever-present, non-dual Self.
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