जानन्नपि न जानाति पश्यन्नपि न पश्यति।
ब्रुवन्न् अपि न च ब्रूते कोऽन्यो निर्वासनादृते॥
Though knowing, he does not regard himself as a knower.
Though seeing, he does not see anything as separate from the Self.
Though speaking, he does not think, "I am speaking."
Who other than one who is completely free from Vāsanās could abide in such a state?
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