तावदेव निरोद्धव्यं यावधृदि गतं क्षयम् ।
एतज्ज्ञानं च ध्यानं च शेषो न्यायश्च विस्तरः ॥
The mind should be controlled to that extent in which it gets merged in the heart. This is Jnana (realisation), and this is Dhyana (meditation) also, all else is argumentation and verbiage.
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