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Advayataraka • Chapter 1 • Shloka 12
मूर्तामूर्तभेदेन द्विविधमनुसन्धेयम् तारकं द्विविधं मूर्तितारकं अमूर्तितारकं चेति । यतिन्द्रियान्तं तत् मूर्तिमत् । यत् भ्रूयुगातीतं तत् अमूर्तिमत् । सर्वत्र अन्तःपदार्थविवेचने मनोयुक्ताभ्यास इष्यते । तारकाभ्यं तदूर्ध्वस्थसत्त्वदर्शनात् मनोयुक्तेन अन्तरीक्षणेन सच्चिदानन्दस्वरूपं ब्रह्मैव । तस्मात् शुक्लतेजोमयं ब्रह्मेति सिद्धं । तद्ब्रह्म मनःसहकारिचक्षुषा अन्तर्दृष्ट्या वेद्यं भवति । एवममूर्तितारकमपि । मनोयुक्तेन चक्षुषैव दहरादिकं वेद्यं भवति रूपग्रहणप्रयोचनस्य मनश्चक्षुरधीनत्वात् बाह्यवदान्तरेऽपि आत्ममनश्चक्षुःसंयोगेनैव रूपग्रहणकार्योदयात् । तस्मान्मनोयुक्ता अन्तर्दृष्टिः तारकप्रकाशाय भवति ॥
Two methods have been told for this "taraka". The first is tangible and the other is intangible. Whatever in the mind is called tangible Taraka and the Taraka existing outside both brows is intangible. While discussing about the inner matters, one should do the exercise through concentration. By analysis regularly in one's heart (full of Satva merit), the luminating perfect Brahma in garb of true pleasure above the cornea of eyes is seen. It reveals that the Brahma is full of splendour and in white colour. That Brahma should be seen by intuition of the eyes. It makes able to know that the Brahma is full of splendour and white colour. The intangible Taraka too, is known through the same process of the mind's eyes. The mind is dependent to the eyes in the matter of seeing the complexion. Analogous to the external, the internal cognisance of the complexion is also made by these two. This is the reason; the light of Taraka becomes by the eyes including the mind.
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