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Abhijnanashakuntalam • Chapter 2 • Shloka 8
सेनापतिः-- यदाज्ञापयति स्वामी । विदूषकः-- ध्वंसतां त उत्साहवृत्तान्तः । (धंसदु दे उच्छाहवुत्तन्तो ।) (निष्क्रान्तः सेनापतिः) । राजा-- (परिजनं विलोक्य) अपनयन्तु भवत्यो मृगयावेशम्‌ । रैवतक, त्वमपि स्वनियोगमशुन्य कुरु । परिजनः-- यद्‌ देव आज्ञापयति । (जं देवो आणवेदि ।) (इति निष्क्रान्तः) । विदूषकः-- कृत भवता निर्मक्षिकम्‌ । साम्प्रतमेतस्मिन्‌ पादपच्छाया विरचितवितानसनाथे शिलातले निषीदतु भवान्‌ , यावदहमपि सुखासीनो भवामि । राजा-- गच्छाग्रतः । विदूषकः--एतु भवान्‌ । (इत्युभौ परिक्रम्योपविष्टो) राजा- माधव्य, अनवाप्तचक्षुःफलोऽसि । येन त्वया दर्शनीयं न दृष्टम्‌ । विदूषकः- ननु भवानग्रतो मे वर्तते । (णं भवं अग्गदो मे वद्दि ।) राजा- सर्वः कान्तमात्मीयं पश्यति । अहं तु तामाश्रमललामभूतां शकुन्तलामधिकृत्य व्रवीमि । विदूषकः- (स्वगतम्‌) भवतु । अस्यावसरं च दास्ये । (प्रकाशम्‌) भो वस्व, ते तापसकन्वकाऽ भ्यर्थनीया दृश्यते । राजा-- सखे, न परिहार्ये वस्तुनि पौरवाणां मनः प्रवर्तते । सरयुवतिसम्भवं किल, मुनेरपत्यं तदुज्ज्िताधिगतम्‌ । अर्कस्योपरि शिथिलं च्युतमिव नवमालिकाकुसुमम्‌ ।।
Commander— Whatever the Maharaja commands (shall be carried out accordingly). Jester— May your speeches encouraging (the excitement for hunting) come to nothing. (The Commander exits.) King(Looking at the attendants) You all should remove your hunting attire (dress worn for the chase). Raivataka, you too carry out your assigned duty (task) completely (properly). Attendants— As the master commands (whatever the master orders). (They exit.) Jester— You have made (this place) free from flies (solitary and undisturbed). Now sit upon this stone slab shaded by the canopy formed by the trees, so that I too may sit comfortably. King— Lead the way. Jester— Please come. (Both walk around and sit down.) King— Mādhavya, you have not gained the true fruit of your eyes, because you have not seen what is truly worth seeing. Jester— Why have I not obtained (the true fruit of my eyes)? You yourself are right before me. King— Every person considers himself handsome. I am speaking with reference to that Śakuntalā, the very ornament of the hermitage. Jester(To himself) Good, (I) shall not give him any opportunity. (Aloud) My friend, you seem desirous of the daughter of an ascetic. King— My friend, the minds of the descendants of Puru do not become attached to anything unworthy. That maiden of the sage (Śakuntalā), like a jasmine blossom fallen upon a drooping Mandāra tree (because of its looseness), is surely the daughter of the celestial nymph (Menakā), who, after being abandoned (by Menakā), came into the possession of Sage Kaṇva.
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