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Abhijnanashakuntalam • Chapter 2 • Shloka 18
(विचिन्त्य) सखे, त्वमम्बया पुत्र इति प्रतिगृहीतः । अतो भवानितः प्रतिनिवृत्य तपस्विकार्यव्यग्रमानसं मामावेद्य तत्रभवतीनां पुत्रकृत्यमनुष्ठातुमर्हति । विदूषकः- न खलु मां रक्षोभीरुकं गणयसि । राजा-- (सस्मितम्‌) कथमेतद्‌ भवति सम्भाव्यते ? विदूषकः-- यथा राजानुजेन गन्तव्यं तथा गच्छामि । राजा- ननु तपोवनोपरोधः परिहरणीय इति सर्वाननुयात्रिकास्त्वयैव सह प्रस्थापयामी । विदूषकः- (सगर्वम्‌) तेन ही युवराजोऽस्मीदानीं संवृत्तः । राजा- (स्वगतम्‌) चपलोऽयं वटुः । कदाचिदस्मत्मार्थनामन्तः पुरेभ्यः क थयेत्‌। भवतु । एनमेवं वश्ये । (विदूषकं हस्ते गृहीत्वा । प्रकाशम्‌) वयस्य, ऋषिगौरवादाश्रमं गच्छामि । न खलु सत्यमेव तापसकन्यकायां ममाभिलाषः । पञ्य-- क्व॒ वयं क्व परोक्षमन्मथो मृगशावैः सममेधितो जनः । परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः !।
(After thinking) My friend, my mother has accepted you also like a son (that is, my mother regards you as her own son). Therefore, you should return from here and, telling the revered mother that my mind is occupied with the affairs of the ascetics, carry out the duty of a son on my behalf. Jester— You are not considering me frightened of the demons (thinking so), (and therefore sending me back to the capital), are you? King(Smiling) How could such a thing possibly apply to you? Jester(In that case) I shall go in the manner befitting the younger brother of a king. King— Surely the hermitage must be protected from disturbance (that is, no obstacle should arise in the hermitage); therefore I am sending all the attendants along with you. Jester(Proudly) Then now I have become the crown prince (royal prince). King(To himself) This young Brāhmaṇa is restless and talkative. What if he tells the queens of the inner palace about my desire (regarding Śakuntalā)? Very well, I shall speak to him in this manner. (Taking the Jester by the hand and speaking openly) My friend, I am going to the hermitage because of the greatness (dignity and sanctity) of the sages. In truth, I have no attachment (desire) toward the ascetic maiden (Śakuntalā). Look, my friend — where are we, (immersed in luxury and enjoyment), and where is that innocent being (Śakuntalā), brought up among young deer and unfamiliar with sensual desire! (Therefore) do not take seriously (as literal truth) what I said in jest (playfully).
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