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Abhijnanashakuntalam • Chapter 1 • Shloka 14
राजा--अपि सत्िहितोऽत्र कुलपतिः ? वैखानसः- इदानीमेव दुहितरं शकुन्तलामतिथिसत्काराय नियुज्य दैवमस्याः प्रतिकूलं शमयितुं सोमतीर्थं गतः । राजा-- भवतु । तामेव द्रक्ष्यामि । सा खलु विदितभक्ति मां महर्षेः कथयिष्यति । वैखानसः-- साधयामस्तावत्‌ । राजा-- सूत, नोदयाश्चान्‌ पुण्याश्रमदश्निन तावदात्मानं पुनीमहे । सूतः- यदाज्ञापयत्यायुष्मान्‌ । (इति भूयो रथवेगं रूपयति) । राजा-- (समन्तादवलोक्य) सुत, अकथितोऽपि ज्ञायत एवायमाभोगस्तपोवनस्येति । सूुतः- कथमिव ? राजा-- किं न पश्यति भवान्‌ । इह हि नीवाराः शुकगर्भकोटरमुखभ्रष्टास्तरूणामधः प्रस्निग्धाः क्वचिदिङ्गदीफलभिदः सूच्यन्त एवोपलाः । विश्चासोपगमादभिन्नगतयः शब्दं सहन्ते मृगास्तोयाधारपथाश्च वल्कलशिखानिष्यन्दरेखाङ्किताः ।।
King— “Is the venerable head of the hermitage (the Kulapati) present here (in the hermitage)?” Ascetic— “Just now, after appointing his daughter Shakuntala to receive and honor guests, he has gone to the sacred Soma pilgrimage place in order to pacify the adverse fate (misfortune) threatening her.” King— “Very well, then I shall at least see that (daughter of the Kulapati). Recognizing my devotion (toward the sage Kanva), she will convey it to the great sage (Kanva).” Ascetic— “Very well, we take our leave.” (He exits along with his disciples) King— “Charioteer, drive the horses onward. Let us purify ourselves by beholding this sacred hermitage.” Charioteer— “O long-lived one! As you command.” (He again acts out the movement of the speeding chariot) King— (Looking all around) “Charioteer, even without being told, it is evident that this is the boundary (approach region) of the sacred grove.” Charioteer— “How so?” King— “Do you not see? For here and there beneath the trees are seen grains of wild rice (nivara grain) fallen from the hollows inhabited by parrots. In some places smooth stones used for cracking Ingudi fruits are visible. (Elsewhere), the deer, moving fearlessly (without anxiety) because of their sense of safety and trust, endure the sound (rumbling noise) of the chariot (without running away in fear). And (in other places), the paths leading toward the ponds (water reservoirs) appear marked by lines of dripping water falling from the ends of bark garments (worn by the ascetics).”
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