Krishjan

Chapter 1 — Jabali Upanishad

Jabali

23 Shloka • Translation Only

Om! Let my limbs and speech, Prana, eyes, ears, vitality And all the senses grow in strength. All existence is the Brahman of the Upanishads. May I never deny Brahman, nor Brahman deny me. Let there be no denial at all: Let there be no denial at least from me. May the virtues that are proclaimed in the Upanishads be in me, Who am devoted to the Atman; may they reside in me. Om ! Let there be Peace in me ! Let there be Peace in my environment ! Let there be Peace in the forces that act on me! The Sage Pippalada approached Sage Jabali and asked him, “Oh God like sage, please teach me the secret of the absolute philosophy".

What is Tattva (principle)? Who is Jiva (being)? What is Pasu? Who is Ishwara? And what is the method for salvation?

Maharishi Jabali said - You have asked a very good question. I am telling you whatever I know.

Pippalada asked – How did you learn all this?

Jabali said - Came to know through Shadanan.

Pippalada again asked - from where did he (Shadanana) get this knowledge?

Jabali said- he received this knowledge from Ishan.

Pippalada again asked how he got it?

Jabali replied that he (Ishan) acquired this knowledge through meditation.

(Hearing this) Pippalada said - O Lord! Tell me all this along with the secret.

When asked by Paippalaadi, Jabali said - I am telling the complete truth. Pashupati himself becomes a worldly being with ego. He is Pashu. Omniscient and endowed with five actions, the Supreme Lord is Pashupati.

Pippalada again asked who is the Pashu?

Jabali said - The living beings themselves are called Pashu (animals). Because he is the ruler of the living beings, he is called Pashupati (ruler of them).

He then asked - What kind of living being is Pashu? And how is Pashupati being their ruler?

Jiva (being) is nothing but God (the Lord of all beings - Pasupathi) himself who is acting the role of egoism. That Jiva (being) is the Pasu. Pasupathi is he who knows everything, who does the five jobs like creation, and who is the Lord of all beings. Pasu (in common parlance) are those animals which eat grass, which do not have viveka (knowledge to differentiate), which are driven by others, which are made to work in jobs like agriculture, and which undergo lot of sufferings. Similar to the owner of such animals is the God Pasupathi who rules over all beings.

To the question, “What trick is there to acquire such knowledge?"

Pipppalada asked – What is the method of wearing it?

Where should it be worn?

Jabali replied, “By wearing of the holy ash with 'Sadyojat' etc. Panch Brahma Mantras". He further told, “After taking the holy ash in hand by reciting the five Brahma mantras starting with ‘Sathyojatham’, and chanting “Agnirithi Bhasma (Hoy ash is fire)”, mix it with water by chanting, “Manasthoke” and then wear the holy ash in head, forehead and shoulders in sets of three lines chanting the three mantras “trayayusham”. Further wear these by chanting the three mantras starting with “Trayayusham” and the mantra “Tryambakam” is called Sambhava penance. Those with knowledge of Veda say that this has been told in all Vedas. For avoiding rebirth, the people with eternal wisdom, should adopt this.

When asked about the proof, Sanatkumara told that to wear Tripundra, three horizontal lines should be drawn across the centre of the forehead, up to the eyebrows and the eyes.

Among the three lines, the first one is Garhapathya (the domestic fire), the letter Aa, the quality of Rajas, earth, Jivathma (soul of beings), the power of creation, Rigveda, time of dawn and its God is Lord Brahma. The second line is Dakshinagni (Fire of the south), the letter Uu, the quality of Sathva, atmosphere, the soul inside the body, the power of desire, Yajurveda, the time of noon, and its God is Lord Vishnu. The third line is the Ahavaneeya agni (the fire of the Sun), the letter Ma, the quality of Thamas, the place of Gods, the Paramatma, the power of knowledge, Samaveda, the time of dusk and its God is Shiva.

That individual, who wears holy ash, whether he is a Brahmachari or Sanyasi, gets rid of great as well as minor sins. He becomes fit to worship all gods; he becomes one who has taken bath in all holy waters and the one who has chanted all the Rudra mantras. He does not have rebirth. This Upanishad tells that, it is sworn that he will not have rebirth.

Om! Let my limbs and speech, Prana, eyes, ears, vitality And all the senses grow in strength. All existence is the Brahman of the Upanishads. May I never deny Brahman, nor Brahman deny me. Let there be no denial at all: Let there be no denial at least from me. May the virtues that are proclaimed in the Upanishads be in me, Who am devoted to the Atman; may they reside in me. Om! Let there be Peace in me! Let there be Peace in my environment! Let there be Peace in the forces that act on me! Here ends the Jabali Upanishad, as contained in the Sama-Veda.